Instead of criticising productively, he simply repudiates; he considers himself as a “materialist” when he throws out as “idealistic” such facts as “instinct,” “need” or “psychological process.” In doing so, he gets himself into the greatest difficulties and achieves only failure, for his political practice forces him constantly to use practical psychology; he cannot avoid talking about “human needs,” “revolutionary consciousness,” the “will to strike,” etc. The more he repudiates psychology, the more he himself practises metaphysical psychologism and worse, empty Coueism: he will explain a historical situation by a “Hitler psychosis” or will tell the masses they should trust in him, that things are going ahead in spite of everything, that the revolution cannot be beaten, etc. Finally he becomes a dispenser of illusory encouragement without even saying anything factual about existing conditions and without comprehending what has happened. He will never understand such facts as that political reaction does not know a hopeless situation or that an economic crisis may lead to barbarism as well as to social freedom. Instead of deriving theory and action from social reality, he changes reality, in his phantasy, to conform with his wishes.

Wilhelm Reich, Ideology as Material Power

Man’s reflections on the forms of social life, and consequently, also his scientific analysis of those forms, take a course directly opposite to that of their actual historical development.

Karl Marx, Capital, p.50

흄은 주관을 객관 위에 두었으며,
인상처럼 강렬하고 직관적인 생동감을 우선시 두었다.
도덕은 자신에게 좋은 것이지 옳은 것이 아니며,
옳은 것이 있다고 하더라도 꼭 자신에게 좋은 것은 될 수 없다.
자신의 역량이 되지 않는다면 옳은 것이라도 되려 자신을 해칠 수 있다.
그렇기에 자신의 역량을, 자신의 일상에서의 역량을,
초기에 자신이 찾고자 했던, 가보고자 했던, 그것을 잃지 않고
끝까지 가보는 일상의 역량을 넓히는 것이 중요하다.

遙부터 fragrance를 snuff
schlauer Fuchs의 謠에 끌려
Eis缶 앞에 섰다
mortar and pestle陶로 만든 Eis
Fleisch만큼 寶 음식을 담는 䍃
搖 Lust

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학學생 13명
무언가 자각覺한 눈빛과 앞머리
자수없는 귀한 천希
비교較되는 옷스타일
칼집을 낸 고기안주같은 자켓肴
교敎육 차원 여행?

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Man has gradually become a fantastic animal that must fulfill one condition of existence more than any other animal: man must from time to time believe he knows why he exists; his race cannot thrive without a periodic trust in life – without faith in the reason in life!

Nietzsche, Gay Science